Observations from Gardening

I feel like God teaches me some practical lessons every time I do a bit of gardening. Hope that doesn't sound too bizarre! It's like a workshop on tending to your soul. Here are my thoughts:

→ If you want to get rid of a weed, you have to uproot it. You have to dig beneath the surface, to it's point of origin which is unseen, and remove it entirely. It's exactly the same with sin. We can try and prune back our external behaviours, but really we must dig down and expose the root. Core beliefs, thought patterns, habits and idols.

→ The reason the weed is removed isn't just because we don't like that particular weed, but it's to create something much more beautiful in it's place. Our pursuit of holiness is tending to our soul like a well pruned garden. Over time, something very beautiful can developed.

→ Choosing not to tend to your garden does not prohibit growth. It just allows the wrong growth. The longer it's left unchecked, the more severe and extensive the weeds become. If our sin is left to develop, it will become more severe over time. We will become a mangled mess of thorns and thistles.

The Importance of an Endless Hell

"Unholy as we are, we are disqualified from saying that infinite holiness doesn't demand everlasting punishment. By denying the endlessness of Hell, we minimise Christ's work on the cross. Why? Because we lower the stakes of redemption. If Christ's crucifixion and resurrection didn't deliver us from an eternal Hell, his work on the cross is less heroic, less potent, less consequential, and thus less deserving of our worship and praise. As theologian William G. T. Sheds put it, "The doctrine of Christ's vicarious atonement logically stands or falls with that of eternal punishment."
Heaven, Randy Alcorn, page 25

"Many books deny Hell. Some embrace universalism, the belief that all people will ultimately be saved. Some consider Hell to be the invention of wild-eyed prophets obsessed with wrath. They argue that Christians should take the higher road of Christ's love. But this perspective overlooks a conspicuous reality: In the Bible, Jesus says more than anyone else about Hell (Matthew 10:28; 13:40-43; Mark 9:43-44)."
Heaven, Randy Alcorn, page 25

Randy Alcorn on Naturalistic Assumptions

"We succumb to naturalistic assumptions that what we see is real and what we don't see isn't. God can't be real, we conclude, because we can't see him. And Heaven can't be real because we can't see it. But we must recognise our blindness. The blind must take by faith that there are stars in the sky. If they depend on their ability to see, they will conclude there are no stars"
Heaven, Randy Alcorn, page 13

Satan and Heaven

"Satan hates the New Heaven and the New Earth as much as a deposed dictator hates the new nation and new government that replaces his. Satan cannot stop Christ's redemptive work, but he can keep us from seeing the breadth and depth of redemption that extends to the earth and beyond. He cannot keep Christ from defeating him, but he can persuade us that Christ's victory is only partial, that God will abandon his original plan for mankind and the earth."
Heaven, Randy Alcorn, page 11

Edwards, Resolved

"In his early twenties, Edwards composed a set of life resolutions. One read, "Resolved, to endeavour to obtain for myself as much happiness, in the other world, as I possibly can."
Heaven, Randy Alcorn, page 5

Mortality

"As human beings, we have a terminal disease called mortality. The current death rate is 100 percent. Unless Christ returns soon, we're all going to die. We don't like to think about death; yet, worldwide, 3 people die every second, 180 every minute, and nearly 11,000 every hour. If the Bible is right about what happens to us after death, it means that more than 250,000 people every day go either to Heaven or Hell."
Heaven, Randy Alcorn, page xix

"Show me, lord, my life's end and the number of my days; let me know how fleeting my life is. You have made my days a mere handbreadth; the span of my years is as nothing before you. Everyone is but a breath, even those who seem secure."
Psalm 39:4-5

Prayer Ocean

"We could change the whole atmosphere of a nation if thousands of us would constantly throw a cloak of prayer around everyone in our circle or nearness. 'Units of prayer combined, like drops of water, make an ocean which defies resistance.'"
Celebration Of Discipline, Richard Foster, p54

Child-Like Confidence

"The reason God answers prayer is because his children ask"
Celebration Of Discipline, Richard Foster, p49

"Jesus taught us to pray for daily bread. Have you ever noticed that children ask for lunch in utter confidence that it will be provided. They have no need to stash away today's sandwiches for fear none will be available tomorrow. As far as they are concerned, there is an endless supply of sandwiches. Children do not find it difficult or complicated to talk to their parents, nor do they feel embarrassed to bring the simplest need to their attention. Neither should we hesitate to bring the simplest requests confidently to the Father."
Celebration Of Discipline, Richard Foster, p50.

I've heard pretty much the same account of prayer from three different sources in the last two weeks. I think God might be pointing something out to me...

Richard Foster on Prayer & Compassion

"... the bible tells us that great miracles are possible through faith the size of a mustard seed. Usually, the courage actually to go and pray for a person is a sign of sufficient faith. Frequently out lack is not faith but compassion ... Compassion was an evident feature of every healing in the New Testament ... In fact, if we genuinely love people, we desire for them far more than it is within our power to give, and that will cause us to pray."
Celebration Of Discipline, Richard Foster, p49

Strength For Today

"Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own."
Matt 6:34

I was thinking about Rach Pavey's contribution at church a few weeks back about 'strength for today' - that God doesn't give you strength for the year, or for a decade or a month. He gives you strength for one day at a time. Rach is experiencing this to the extreme, but I was thinking that it's an incredibly important principle to learn in general life. Hard times or not.

You see it over and over again in scripture. Manner falls from Heaven - God provides out of thin air for his people when all natural means of provision are absent. But they're commanded to gather only enough for one day. God wants our confidence set firmly in him. In the Lord's prayer Jesus gives us a template - to pray for our daily bread. Nothing more. And the Lord's prayer itself sounds like a daily prayer. Daily we ask for strength against temptation, daily we forgive, daily we seek first God's kingdom and daily we pray for deliverance from evil.

I was wondering, off the back of this, if a lot of lethargy and apathy in out struggle against sin is born out of thinking too far ahead. We think about whether we can struggle and fight week in week out, year upon year, for the rest of our lives. The task seems impossibly big and we collapse under the weight of it. We don't even try. But if you broke it down and just focused on today, the next 16 hours you're awake, suddenly it sounds okay. One day at a time. And tomorrow - we wake up and do the same.

This no doubt has a similar application in a number or other areas. Provision, health, singleness, marriage, work, relationships... pretty much anything about you life that causes worry, stress and anxiety.

Abiding

"If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you"
John 15:7

That word 'abide' means to dwell within, to consistently live in Christ and have his words living in us. It's a call to consistency, on a daily basis. It's not a fluctuating obedience or discipline, it's total trust in Jesus, in our hearts and minds, and backed up by our actions. It's an unshakeable belief that every word of God is true, right and good. What I believe this verse is saying is that as we enter into this state, our prayers become more inline with God's thoughts. What we ask for, how we ask and why we ask will be more Christ-like, and perhaps our prayers will have a greater degree of success.

A Reason For Pain And Death

"God uses suffering and impending death to unfasten us from this earth and to set our minds on what lies beyond"
Heaven, Randy Alcorn, page xix

Satan Vs Holy Leisure

"In contemporary society our Adversary majors in three things: noise, hurry, and crowds. If he can keep us engaged in 'muchness' and 'manyness,' he will rest satisfied."
Celebration Of Discipline, Richard Foster, p19

"The church Fathers often spoke of Otium Sanctum, 'holy leisure.' It refers to a sense of balance in the life, an ability to be at peace through the activities of the day, an ability to rest and take time to enjoy beauty, an ability to pace ourselves ... we must pursue 'holy leisure' with a determination that is ruthless to our diaries."
Celebration Of Discipline, Richard Foster, p31

Prayer Problem-Solving

"If we turn on our television set and it does not work, we do not declare that there are no such things as electronic frequencies in the air or on the cable. We assume something is wrong, something we can find and correct. We check the plug, switch, circuitry until we discover what is blocking the flow of this mysterious energy that transmits pictures. We know the problem has been found and fixed by seeing whether or not the TV works. It is the same with prayer. We can determine if we are praying correctly if the request comes to pass. If not, we look for the 'block'; perhaps we are praying wrongly, perhaps something within us needs changing, perhaps there are new principles of prayer that need to be learned, perhaps patience and persistence are needed. We can listen, make the necessary adjustments, and try again. We can know that our prayers are being answered as surely as we know the television set is working."
Celebration Of Discipline, Richard Foster, p47-8