Notes on Proverbs 3

"Trust in the LORD with all your heart,
   and do not lean on your own understanding.
In all your ways acknowledge him,
   and he will make straight your paths.
Be not wise in your own eyes;
   fear the LORD, and turn away from evil.
It will be healing to your flesh
   and refreshment to your bones.

Honor the LORD with your wealth
   and with the firstfruits of all your produce;
   then your barns will be filled with plenty,
   and your vats will be bursting with wine.

My son, do not despise the LORD's discipline
   or be weary of his reproof,
   for the LORD reproves him whom he loves,
   as a father the son in whom he delights."
Proverbs 3: 5-12

Absolutely packed full of goodness! So much there. Here are my own thoughts on this passage of Scripure:

"Trust in the LORD with all your heart, and do not lean on your own understanding."

It says to trust with you heart. Interesting that it says 'heart' and not 'head'. If we trusted with our head, our trust would be based on knowledge, rationality and understanding. But we are denied all three. Instead, we are commanded not to lean on our own understanding, which is another way of saying we may have no clue what's going on.

Quite liberating in a way, because we're not then limited by our own IQ, but rather God's, which is infinite.

I would describe the heart as your innermost convictions, beliefs and desires that underpins your entire person. In this your heart is much deeper that your head. It's the 'wellspring of life' (Prov 4:23). If this heart is set trusting in the Lord, you are anchored well.

"In all your ways acknowledge him" - it's a deliberate act. It takes a decison. We can acknowledge him in some of our ways, that's easy. We give the easiest things over to Christ's headship. Things we don't really mind, that we don't feel the cost of handing over control. But the more precious things, these we can hold onto in a fashion that's "off-limits" for Jesus.

"and he will make straight your paths." - what an awesome promise. The Lord will draw a line in front of you and show you the way. We will know where we're going. Our path will be a simple one. But simple doesn't mean easy. We could have many battles along the way. Perhaps our biggest battle is faith in God when it really counts.

"Be not wise in your own eyes; fear the LORD, and turn away from evil."

Three specific commands that will safeguard our soul through life. All three require a conscious effort, and the reason they're listed must be because we have a natural inclination to do the opposite. Holiness will not happen on it's own, our flesh will not take care of itself. We have to walk humbly and make war on sin.

In the next verse we are given a serious incentive:

"It will be healing to your flesh and refreshment to your bones"

Love it! Who wouldn't want that? Having your bones refreshed - who else can give you that level of refreshment? Only Jesus!

"Honor the LORD with your wealth and with the firstfruits of all your produce"

Giving to God is honour to God. It's so easy to forget! We can fall into thinking that it's just something we're supposed to do. But no! It's personal, a display of love and service to our illustrious Master. Honouring God extends to the whole of our wealth, it's not just our giving. It's all of our expenditure executed as an act of worship.

"Firstfruits" - give to God before anything else. Slip the giving in there before the rent, the electricity bill, the weekly food shop. In this God is the number one priority. Other things can fall by the wayside. And this is one of the ways we acknowledge him.

A brilliant guide to giving is found in 2 Corinthians 9:6-7

"The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver."

We are under no law as to what we give, but simply to decide in our heart. We should be lead by the Spirit and prayerfully submit it to God. We can give as much or as little as we want, in the knowledge that we will reap what we sow. Generosity is the issue, rather than a hardline legalistic percentage of your income.

Our giving should be a joy to us. Your heart, your desires and your passions need to be aligned with the Kingdom of God. Faith needs to override fear when money's tight. If giving is painful and a chore, we should get time to check our hearts, our faith in God, our true desires.

"then your barns will be filled with plenty, and your vats will be bursting with wine."

We see the same promises in the Old and New Testaments. And they're pretty amazing. It's the whole idea that you can't out-give God.

"My son, do not despise the LORD's discipline or be weary of his reproof, for the LORD reproves him whom he loves, as a father the son in whom he delights."

The beginning of Proverbs is like a father instructing a son. It's done in love. We all need discipline and correction from time to time. The question is, are we prepared to walk in humble repentance?

Proverbs 9:8-9 says

"Do not reprove a scoffer, or he will hate you;
   reprove a wise man, and he will love you.
Give instruction to a wise man, and he will be still wiser;
   teach a righteous man, and he will increase in learning."

It's not easy to be a wise man. Sometimes a rebuke is like a slap in the face. Your gut feeling is to strike back, especially if they've touched on an area that's very sensitive. It takes a lot of self-control and humility to simply take the hit, and then thank the person.

The conviction of the Holy Spirit is similar. It pin-points the sore spots, like a surgeon with a scalpel. It's very sharp and is delivered with pin-point accuracy. Our natural reaction can be to wince, curl up in a ball and sulk.

Anxiety Sparks Prayer

"Cast all your anxieties on him, because he cares for you"
1 Peter 5:7

No matter how big or trivial, there's no distinction. It simply says 'all'. Feeling anxiety levels rise is a call to prayer. If we struggle in prayer, but are natural born worriers, we should have plenty of material to keep us going. In this, many, many things will be committed to the Lord in prayer. God always hears and God always responds.

This action of 'casting' also implies that we will no longer carry the weight of our anxieties. To throw something off we may need some strength. It suggests a perseverance in prayer. It suggests that we pray until we feel the burden lifted. A five second one-line prayer isn't always enough. Let's get on our knees.

Sown Amongst Thorns

"For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. What the true proverb says has happened to them: The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire."
2 Peter 2: 20-22

This description of the person that once believed but becomes entangled again by the defilements of the world runs parallel to the parable of the sower. It echoes perfectly the seed sown amongst thorns: life that springs up for a short time and is then choked away. It perfectly describes so many people I've known over the years - so gutting, but so fitting.

There must be a number of reasons why they are in a worst state, and better if they had never known the gospel message. Here are my thoughts:

1. It totally dishonours the name of Christ. It discredits the gospel message, weakening it's power in the lives of those around them who are themselves in need of salvation, and have witnessed their falling away. For this they stand accountable to God, and thus carry extra weight on their shoulders.

2. They themselves may be much less likely to consider the atoning sacrifice of Jesus Christ again in the future, having played about with it once already, concluding that it "didn't work". Hebrews 6 remarks that it's like crucifying Jesus twice. They may feel that there's nothing left for them.

3. They have had knowledge, insight and blessings that many people have never experienced. They are not blind like the rest of the world. They do not have the same the same excuse. Their knowledge holds them accountable, which cannot go well on the day of judgement.

C.T. Studd on Evangelism

"Remember than mere soul-saving is comparatively easy work and is not nearly so important as manufacturing the saved ones into Saints, Soldiers and Saviors."
C.T. Studd, Cricketer and Pioneer, p70

John Stam on The Great Commission

Excerpt from a speech delivered to the Moody Bible Institute graduating class in 1932 by John Stam:

"Let us remind ourselves that the Great Commission was never qualified by clauses calling for advance only if funds were plentiful and no hardship or self-denial involved. On the contrary, we are told to expect tribulation and even persecution, but with it victory in Christ, and in personal communion with Him, a joyful unspeakable and full of glory that cannot be affected by outside circumstances."

Illusions and Giving

Randy Alcorn, in that little book, The Treasure Principle, says, "I’m convinced that the greatest deterrent to giving is this: the illusion that earth is our home" (p44).

Wrestling with Hebrews 6

"For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned."
Hebrews 6: 4-8

A brutal and sobering passge of scripture. It seems to be saying that it's impossible for us to bring certain people back to repentance. And if repentance is impossible, you are in a place that is beyond salvation. People who were once amongst God's people, tasted the goodness of Christ and the Holy Spirit, and then fell away. There are two points that come to mind:

1. Were these people genuine Christians?
2. This word "impossible" is, in either case, very scary.

It makes reference to people who have previously repented. People who were enlightened, and even shared in the Holy Spirit. Does this mean they were genuine Christians? One thing's for sure: they outwardly appeared to be so, had partaken in the Christian life, and shared a degree of enlightenment. Having had all this they then decided that the world was better than Christ and returned to their previous way. In this they openly and publically shame Christ, bringing disgrace to His name, wounding the gospel and it's effectiveness in those around them.

In Jesus' parable of the sower there is seed which takes root and quickly springs up but is in shallow soil and dies; and also seed which is choked by thorns and thistles. In both cases there is a response to the gospel, and there is new life which springs out, but then dies away. This to me makes the most sense in interpreting Hebrews 6. I think faith often comes by degrees. A tree when it first grows is nothing but a tiny plant. Step on it and you squash it. But gradually, when protected, it grows and grows, over time it becomes established and forms an immovable living entity. A massive oak tree is hard to push around.

It almost seems like there's this transitionary period that's critical in a new believer. It's like becoming a Christian isn't merely flicking a switch, but a gradual process of roots going down and life springing up. There's a testing of faith over time, and some faith doesn't survive. So are these people true Christians? Hebrews 3:14 says "For we have come to share in Christ, if indeed we hold our original confidence firm to the end." The test of truly authentic faith is that it perseveres to our last day on Earth. A person can therefore have many spiritual experiences and blessings, claim to be a Christian in all the right ways, and yet fail this long test of faith.

The most difficult word in all of this is the word "impossible". It's incredibly scary, but it's right there, in the Bible. It says some people can't be bought back to a place of repentance. Being in a place where you are unable to repent puts you beyond salvation. Very, very sobering should any of us fall into this pit, showing utter distain for the cross of Christ, and proving we were never of Him.

"Whoever comes to me I will never cast out."
John 6:37

This last point is an important one. God will never reject anyone who repents. Should a backslider return to Christ in humble repentance, they are guaranteed acceptance. The question is whether or not they themselves can repent.

Notes on John 10: Apostasy?

"So the Jews gathered around him and said to him, How long will you keep us in suspense? If you are the Christ, tell us plainly. Jesus answered them, I told you, and you do not believe. The works that I do in my Father's name bear witness about me, but you do not believe because you are not part of my flock. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. I and the Father are one."
John 10: 24-30

It says that none can be snatched out of the Father's hand. The question is whether one can choose to step out of God's hand, committing apostasy? It's an interesting point which I've been chewing over, and I'm definitely veering towards the answer "no". The verse above not only states "no one is able to snatch them out of the Father's hand" but "they will never perish". That seems quite an all-encompassing statement. It doesn't say "most will never perish". It says "they". It's all inclusive.

In any case, I just can't fathom how anyone, truly experienced in God's grace, knowledgeable of eternal Hell, with the fear of God instilled, can ever step out of the promise of infinite paradise for the momentary pleasures of this world. Something has to have gone pretty badly wrong. I guess you can argue that's pretty much what Satan did when he rebelled against God. Insane. The origins of Sin via Satan is one of the most mysterious things. How did it originate in a perfect, sinless being?

Hudson Taylor on work and prayer

"You can work without praying, but it is a bad plan. But you cannot pray in earnest without working."

Biography of James Hudson Taylor, 1973 edition, p416

Satan's Creed

"Satan, too, has his creed: Doubt God's faithfulness. 'Hath God really said? Are you not mistaken as to His commands? He could not really mean just that. You take an extreme view, give too literal a meaning to the words.' How constantly, and alas, how successfully are such arguments used to prevent whole-hearted trust in God, whole-hearted consecration to God! How many estimate difficulties in the light of their own resources, and thus attempt little and often fail in the little they attempt! All God's giants have been weak men, who did great things for God because they reckoned on His being with them."

Biography of James Hudson Taylor, 1973 edition, p349

Hudson Taylor: Jesus is Lord of all

"And he said unto them, Go ye into all the world, and preach the gospel to every creature."
Mark 16:15 (King James Version)

"You are not your own; you were bought at a price."
1 Corinthians 6:19-20

"Why do you call me, 'Lord, Lord,' and do not do what I say?"
Luke 6:46

Hudson Taylor on Jesus as Lord of all:

"How are we going to treat the Lord Jesus Christ with reference to this command? Shall we definitely drop the title Lord as applied to Him, and take the ground that we are quite willing to recognise Him as our Saviour, so far as the penalty of sin is concerned, but are not prepared to own ourselves 'bought with a price', or Him as having any claim to our unquestioning obedience? Shall we say that we are our own masters, willing to yield something as His due, who bought us with His blood, provided He does not ask too much? Our lives, our loved ones, our possessions are our own, not His: we will give Him what we think fit, and obey any of His requirements that do not demand too great a sacrifice? To be taken to Heaven by Jesus Christ we are more than willing, but we will not have this Man to reign over us?

The heart of every Christian will undoubtedly reject the proposition, so formulated; but have not countless lives in each generation been lived as though it were proper ground to take? How few of the Lord's people have practically recognised the truth that Christ is either Lord of all, or is not Lord at all! If we can judge God's Word as much or as little as we like, then we are lords and He is the indebted one, to be grateful for our dole and obliged by our compliance with His wishes. If, on the other hand, He is Lord, let us treat Him as such. 'Why call ye me, Lord, Lord, and do not do the things which I say?'"

Biography of James Hudson Taylor, 1973 edition, p439-40

Faith is better than sight

"Now faith is the substance of things hoped for, the evidence of things not seen."
Hebrews 11:1 (King James Version)

Hudson Taylor on faith:

"Faith, I now see, is the substance of things hoped for', and not mere shadow. It is not less than sight, but more. Sight only shows the outward forms of things; faith gives the substance. You can rest on substance, feed on substance."

Biography of James Hudson Taylor, 1973 edition, p309

The root of sin

Hudson Taylor on the nature of sin:

"Sins committed appeared but as trifles compared with the sin of unbelief which was their cause, which could not or would not take God at His word, but rather made Him a liar! Unbelief was, I felt, the damning sin of the world – yet I indulged in it."

Biography of James Hudson Taylor, 1973 edition, p306-7

Nothing small, nothing great

Hudson Taylor on prayer:

"Speaking of the privilege of bringing everything to God in prayer, Dr. Barrie said that he was sometimes hindered by the feeling that many things were too small, really, to pray about. Taylor's answer was that he did not know anything about it –  about such a distinction, probably. Then he added:

There is nothing small, and there is nothing great: only God is great, and we should trust Him fully."

Biography of James Hudson Taylor, p508-9