Two levels of belief

When you think about it, it seems there's two levels of trusting and believing God, particularly regarding sin and our proclivity towards idolatry. At the first level, you understand that God has set certain things off limits and he says 'no'. But you still desire it, you're very much tempted, and you struggle and strive to be obedient. You grit your teeth and you desperately want to obey God, but the thing still looks good. It still has a certain power over you. In one sense, you strive to be obedient without really believing. You don't fully trust God, but you know he should be obeyed.

The second level is when you genuinely start to believe and trust. When God says a certain thing is bad, and not what he intended, the thing itself looks tainted. When you truly grasp that God is the great designer, you know that nothing can work outside his design. Everything else leads to death. Opposing God has the stench of a rotting corpse.

In this sense your believing and trusting changes your perceptions and desires. Sin loses it's power as you get closer to God. The way you think really starts to change.

King David's word really start to make sense in Psalm 119:

11  I have stored up your word in my heart,
         that I might not sin against you.
12  Blessed are you, O Lord;
         teach me your statutes!
13  With my lips I declare
         all the rules of your mouth.
14  In the way of your testimonies I delight
         as much as in all riches.
15  I will meditate on your precepts
         and fix my eyes on your ways.
16  I will delight in your statutes;
         I will not forget your word.
...

19  I am a sojourner on the earth;
         hide not your commandments from me!
20  My soul is consumed with longing
         for your rules at all times.
...

34  Give me understanding, that I may keep your law
         and observe it with my whole heart.
35  Lead me in the path of your commandments,
         for I delight in it.
...

77  Let your mercy come to me, that I may live;
         for your law is my delight.
...

92  If your law had not been my delight,
         I would have perished in my affliction.
93  I will never forget your precepts,
         for by them you have given me life.
...

97  Oh how I love your law!
         It is my meditation all the day.
98  Your commandment makes me wiser than my enemies,
         for it is ever with me.
...

174  I long for your salvation, O Lord,
         and your law is my delight.
175  Let my soul live and praise you,
         and let your rules help me.

What you want vs what you need

"Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness."
James 1:2-3

I've been chewing over these verses for quite a while. They are two verses which imply trials of all shapes and sizes are good for the exercise of your faith. If we didn't have such trials, our faith wouldn't be strengthened.

But what's interesting is if you're a 'good Christian', you've most likely been praying for a resolution. For God to get you out of a situation, to fix things up. And then, when there seems to be no definite answer, we may start questioning why.

Our lack of faith? Perhaps we haven't been praying hard enough, or often enough. Perhaps there's some sort of spiritual battle going on, and we haven't been praying in the right way.

But the first thing these verses say is 'count it all joy'. Obviously our natural reaction is to do the opposite, to get stressed and freak out. Otherwise that particular instruction wouldn't be written. 'Count it all joy' implies the trial is a blessing, and that we have to reconfigure our pattern of thought to acknowledge that.

The verses state that our trials produce steadfastness. Jesus says elsewhere that 'the one who endures to the end will be saved' (Mark 13:13).

It seems steadfastness, perseverance and endurance are what God is developing in our lives. They are qualities of unbelievable importance, and perhaps very central to his work of regeneration. Trials, of shapes and kinds, are the process in which they are developed.

It seems that trails are often the thing we ultimately need, and not always the quick fix answer to prayer we were looking for.

The Expulsive Power of a New Affection

"The Puritan preacher Thomas Chaimers, in his sermon The Expulsive Power of a New Affection, said that desires for God and desires for sin cannot coexist in the human heart. They are two opposing "affections"—one will always push out the other. So, he said, "the only way to dispossess [the heart] of an old affection, is by the explosive power of a new one" (see Gal. 5:16-17). You can't just "stop it," because the it is always more than behavior. It is always rooted in your affections, in what you love—what you worship. Chalmers points the way forward: we worshiped our way into this mess, and by God's grace, we'll worship our way out."

Mike Wilkerson, Redemption, p38.
Thomas Chalmers, The Expulsive Power of a New Affection (PDF)

"But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do."

Galatians 5:16-17

Authentic Talk: Inch By Inch Growth

My second talk at 'Authentic' students and 20s group at Kings Church Eastbourne. Not especially eloquent, but gets the job done!

Inch_By_Inch_Growth.pdf

Authentic: Inch By Inch Growth from Sam Arnold on Vimeo.

Richard Foster on the Discipline of Confession

From 'Celebration of Discipline':

"The Bible views salvation as both an event and a process. To converted people Paul says, 'Work out your own salvation with fear and trembling' (Phil. 2:12) … The Discipline of confession helps the believer to grow into 'mature manhood, to the measure of the stature of the fullness of Christ' (Eph. 4:13)."
p181

"Confession is a difficult Discipline for us because we all too often view the believing community as a fellowship of saints before we see it as a fellowship of sinners. We feel that everyone else has advanced so far into holiness that we are isolated and alone in our sin. We cannot bear to reveal our failures and shortcomings to others. We imagine that we are the only ones who have not stepped on to the high road to heaven. Therefore, we hide ourselves from one another and live in veiled lies and hypocrisy."
p181-2

"Bonhoeffer writes: 'A man who confesses his sins in the presence of a brother knows that he is no longer alone with himself; he experiences the presence of God in the reality of the other person. As long as I am by myself in the confession of my sins everything remains in the dark, but in the presence of a brother the sin has to be brought into the light.'"
p184, Original quote: Bonhoeffer, Life Together

"It is the will to be delivered form sin that we seek from God as we prepare to make confession. We must desire to be conquered and ruled by God, or if we do not desire it, to desire to desire it. Such a desire is a gracious gift from God. The seeking of this gift is one of the preliminaries for confessing to a brother or sister."
p189

"These people are found by asking God to reveal them to us. They are also found by observing people to see who evidences a lively faith in God's power to forgive and exhibits the joy of the Lord in his or her heart. The key qualifications are spiritual maturity, wisdom, compassion, good common sense, the ability to keep a confidence, and a wholesome sense of humour."
p190

Reality

"My friend who owns the coffee shops told us, in a tone of kindness and truth, that nobody he knows who is successful gambles; rather, they work hard, they accept the facts of reality, they enjoy life as it is. "But the facts of reality stink," I told him. "Reality is like a fine wine," he said to me. "It will not appeal to children."

Searching For God Knows What, Donald Miller, p11.

More Trials, More Joys

"More trials, more joys; more temptations, more triumphs; more prayers, more answers; more toils, more strength; more fights, more victories; and then come sickness, old age, disease, death. Is it over now? No! there is more yet-awakening in Jesus' likeness, thrones, harps, songs, psalms, white raiment, the face of Jesus, the society of saints, the glory of God, the fulness of eternity, the infinity of bliss. O be of good courage, believer."
Spurgeon

Apathy

I often wonder if one of the hardest sins to overcome is that of apathy: not caring. It has really close ties with unbelief and self-reliance. They're all interweaved and tangle you up in a net. It's what I naturally fall into when I take my eyes off Jesus and start to coast. It's like a slight angling of the heart away from God. Rubbish. Wake up wake up wake up!!

Richard Foster on the Discipline of Study

From 'Celebration of Discipline':

"The purpose of the Spiritual Disciplines is the total transformation of the person. They aim at replacing old destructive habits of thought with new life-giving habits. Nowhere is this purpose more clearly seen than in the Discipline of study."
p78

"Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things."
Philippians 4:8

"Many Christians remain in bondage to fears and anxieties simply because they do not avail themselves of the Discipline of study ... Jesus made it unmistakably clear that the knowledge of the truth will set us free. 'You will know the truth, and the truth will make you free' (John 8:32). Good feelings will not free us. Ecstatic experiences will not free us. Getting 'high on Jesus' will not free us. Without a knowledge of the truth, we will not be free."
p79

"Jesus, as you remember, reminds us that it is not just the truth but the knowledge of the truth that set us free (John 8:32)."
p82

"As I mentioned earlier, one of the principle objects of our study should be ourselves. We should learn the things that control us. We observe our inner feelings and mood swings. What controls our moods? Why do we like certain people and dislike others? What do these things teach us about ourselves?"
p91

A Matter of Life, Sin & Death

Two particular lines that jumped out at me from the Movement men's retreat:

"The more you give yourself to sin, the less dividends it pays."

"Until you have something to die for there's nothing to live for."

Richard Foster on Fasting

"Some have exalted religious fasting beyond all Scripture and reason; and others have utterly disregarded it."
John Wesley

"Perhaps in our affluent society fasting involves a far larger sacrifice than the giving of money."
Celebration Of Discipline, Richard Foster, p66

"More than any other Discipline, fasting reveals the things that controls us. This is a wonderful benefit to the true disciple who longs to be transformed into the image of Christ. We cover up what is inside us with food and other good things, but in fasting these things surface. If pride controls us, it will be revealed almost immediately. David writes, 'I humbled my soul with fasting' (Ps. 69:10). Anger, bitterness, jealousy, strife, fear — if they are within us, they will surface during fasting."
Celebration Of Discipline, Richard Foster, p67

"Fasting helps us keep our balance in life. How easily we begin to allow nonessentials to take precedence in our lives. How quickly we crave things we do not need until we are enslaved by them ... Our human cravings and desires are like rivers that tend to overflow their banks; fasting helps keep them in proper channels. 'I pommel my body and subdue it,' says Paul (1 Cor. 9:27)."
Celebration Of Discipline, Richard Foster, p68

Observations from Gardening

I feel like God teaches me some practical lessons every time I do a bit of gardening. Hope that doesn't sound too bizarre! It's like a workshop on tending to your soul. Here are my thoughts:

→ If you want to get rid of a weed, you have to uproot it. You have to dig beneath the surface, to it's point of origin which is unseen, and remove it entirely. It's exactly the same with sin. We can try and prune back our external behaviours, but really we must dig down and expose the root. Core beliefs, thought patterns, habits and idols.

→ The reason the weed is removed isn't just because we don't like that particular weed, but it's to create something much more beautiful in it's place. Our pursuit of holiness is tending to our soul like a well pruned garden. Over time, something very beautiful can developed.

→ Choosing not to tend to your garden does not prohibit growth. It just allows the wrong growth. The longer it's left unchecked, the more severe and extensive the weeds become. If our sin is left to develop, it will become more severe over time. We will become a mangled mess of thorns and thistles.

A Reason For Pain And Death

"God uses suffering and impending death to unfasten us from this earth and to set our minds on what lies beyond"
Heaven, Randy Alcorn, page xix

Richard Foster On The Importance of Prayer

Quotes from Celebration Of Discipline by Richard Foster

"Prayer catapults us on to the frontier of the spiritual life. Of all the Spiritual Disciplines prayer is the most central because it ushers us into perpetual communication with the Father."
p42

"To pray is to change. Prayer is the central avenue God uses to transform us. If we are unwilling to change, we will abandon prayer as a noticeable characteristic of our lives."
p42

"All who have walked with God have viewed prayer as the main business of their lives."
p43

"John Wesley says, 'God does nothing but in answer to prayer'".
p43

"For those explorers in the frontiers of faith, prayer was no little habit tacked on to the periphery of their lives; it was their lives. It was the most serious work of their most productive years."
p43

"For these, an all those who have braved the depths of the interior life, to breathe was to pray."
p44

"Certain things will happen in history if we pray rightly. We are to change the world by prayer. What more motivation do we need to learn this loftiest human exercise?"
p45

The Marks of a True Believer

I was listening to a sermon today that said generous giving was a mark of a true believer. Without it, your salvation could be in question. It was one of those statements that I agreed with to some extent, but couldn't agree in the fullest. I had to pick apart why that was. And here's where I got with my thinking...

While generous giving is certainly a mark of a believer, it is really just one of many, many signs. The real and true mark of a believer is regeneration, which is the bigger, wider picture of what is going on in a believers life. Giving, in this sense, is like one particular branch of a much bigger tree. You would certainly hope that it was there, but it doesn't, in itself, make the tree.

The trouble with gradual sanctification is it takes someone time to grow. Just like a tree, the more it grows, the stronger it gets and the more branches, shoots and fruit it produces. But in the beginning, there's hardly anything to see. It's barely a twig. It might only have one leaf.

So really, generous giving is just one of many marks that you are likely to see in a mature believer. It's a single mark of a much greater evidence: regeneration.

Spurgeon made me laugh...

“There is dust enough on some of your Bibles to write ‘damnation’ with your fingers.”

Charles H. Spurgeon, “The Bible” in Spurgeon’s Sermons, Vol. 1, 33.

Clinton E. Arnold On Community

From 3 Crucial Questions about Spiritual Warfare:

"Much spiritual vulnerability comes from being detached from the body of Christ."
p128

"The message and the community go hand in hand. When a person becomes a Christian, the Holy Spirit not only unites the person to Christ, but also to other Christian. Believers need each other as they grow to maturity.
     There are not many themes in the New Testament about which more is said than community. Yet it appears that there is less community now in the church than at any other time in history."
p128

Lessons From Clinton E. Arnold

Some great quotes and one-liners I lifted from 3 Crucial Questions about Spiritual Warfare by Clinton E. Arnold...

"The Christian life is a lifelong struggle, not a one-time fix."
p36

"The struggle is a daily affair. The wrestling event for the Christian is not over in twelve minutes or even half an hour."
p38

"This is not a time to settle down and relax. This is a time for mission and doing the work of the kingdom."
p38

"There are certain periods of time, however, when Christians face a flurry of terrible difficulties or when temptation seems to come with unusual power."
p38

"We often do not realize the extent to which naturalistic assumptions have permeated our thinking."
p30

"Very little of what we do is disconnected from how we think."
p66

"Eternal life is just as much a present experience as a future aspiration (cf. John 17:3)."
p21

"Spiritual warfare is an integral part of the entire Christian experience. It is a fact of life. To think that a Christian could avoid spiritual warfare is like imagining that a gardener could avoid dealing with weeds."
p19

Spurgeon on Salvation, Sin, Satan and the Saved

Quotes from 'Christ's Glorious Achievements'

"For myself, I love to live near a sinner's Saviour. If my standing before the Lord depended upon what I am in myself and what good works and righteousness I could bring, surely I should have to condemn myself a thousand times a day."
p18

"To believe is, to trust, to confide, to depend upon, to rely upon, to rest in."
p18-19

"There is no difference between one believer and another as to justification. So long as there is a connection between you and Christ the righteousness of God is yours. The link may be very like a film, a mere spider's line of trembling faith, but, if it runs all the way from the heart to Christ divine grace can and will flow along the most slender thread"
p20

"Come, look up, ye believers who are burdened with a sense of sin. While you chasten yourselves and mourn your sins, do not doubt your Saviour, nor question His righteousness."
p21.

"... for only by regeneration can we know ourselves to be the true seed."
p34.

"You must not think the devil cares much about you : the battle is against Christ in you."
p41.

""If any man be in Christ, he is a new creature." Read, and the reading will be accurate, "He is a new creation." This is a very sweeping statement. A man in Christ is not the old man purified, nor the old man improved, nor the old man in a better humour, nor the old man with additions and subtractions, nor the old man dressed in gorgeous robes. No, he is a new creature altogether."
p70.

Don't Die

Was listening to Matt Chandler again (I think it was 'The Good Fear', a sermon in the Hebrews series) and he made quite an interesting, almost throwaway comment on sanctification. It's on these lines:

It's written into the universe that when something stops growing it begins to die.

How unbelievably true. When we stop growing, stop learning, stop discovering on our walk with Christ we totally lose our momentum. Our faith begins to dry up, shrivel up. Like a great tree beginning to die, it can have all the outward appearance of strength but none of the inward life. It's only a matter of time before it reveals it's true form.

"...you have become dull of hearing. For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God."
Hebrews 5:11-12

Oh for a kick up the backside! How easy it is to become dull over the years and suffer a slow, subtle death. God's given us a big bible, there's a lot to discover. Best not think we know it all!